2.1. 列四種真實
sa punareva tattvārthaḥ prakārabhedataścaturvidhaḥ
lokaprasiddho yuktiprasiddhaḥ kleśāvaraṇaviśuddhijñānagocaro jñeyāvaraṇaviśuddhijñānagocaraśca此真實義品類差別,復有四種:一者、世間極成真實;二者、道理極成真實;三者、煩惱障淨智所行真實;四者、所知障淨智所行真實。(大正30.486b12-15)
Furthermore, in terms of division, this reality-object (tattvārtha) is four-fold: 1. Established universally by the world (lokaprasiddhaḥ); 2. Established through reasoning / logic (yuktiprasiddhaḥ); 3. The activity-domain of knowledge characterized by the purity of the defilement-hindrance (kleśāvaraṇaviśuddhijñānagocaraḥ); and 4. The activity-domain of knowledge characterized by the purity of the knowable-hindrance (jñeyāvaraṇaviśuddhijñānagocaraḥ). (FT 2.1)
sa punareva tattvārthaḥ ← saḥ punaḥ eva tattva–arthaḥ |
此真實義…復 |
saḥ : pron., m.nom.sg. of tad punaḥ : ind. eva : ind. tattva– : tat(pron.) with n.abs.su. tva °arthaḥ : cpd., m.nom.sg. of °artha |
prakārabhedataś ← pra+kāra(√kṛ)–bheda(√bhid)+taḥ |
品類差別 |
prakāra– : m.noun °bhedataḥ : cpd., abl., °bheda with abl.su. taḥ |
caturvidhaḥ ← catur–vidhaḥ |
四種 |
catur– : cardinal °vidhaḥ : cpd., m.nom.sg. of °vidha |
lokaprasiddho ← loka–pra+siddhaḥ(√sidh) |
世間極成真實 [世間極成] |
loka– : m.noun °prasiddhaḥ : cpd., m.nom.sg. of °prasiddha(ppp.) → tattvārthaḥ |
yuktiprasiddhaḥ ← yukti(√yuj)–prasiddhaḥ(√sidh) |
道理極成真實 [道理極成] |
yukti– : f.noun °prasiddhaḥ : cpd., m.nom.sg. of °prasiddha(ppp.) → tattvārthaḥ |
kleśāvaraṇaviśuddhijñānagocaro ← kleśa(√kliś)–ā+varaṇa(√vṛ)–vi+śuddhi(√śudh)–jñāna(√jñā)–gocaraḥ |
煩惱障淨智所行真實 [煩惱-障-淨-智-所行] |
kleśa– : m.noun āvaraṇa– : n.noun viśuddhi– : f.noun jñāna– : n.noun °gocaraḥ : cpd., m.nom.sg. of °gocara |
jñeyāvaraṇaviśuddhijñānagocaraśca ← jñeya(√jñā)–ā+varaṇa–vi+śuddhi–jñāna–gocaraḥ ca |
所知障淨智所行真實 [所知-障-淨-智-所行及] |
jñeya– : fpp. āvaraṇa– : n.noun viśuddhi– : f.noun jñāna– : n.noun °gocaraḥ : cpd., m.nom.sg. of °gocara ca : ind. |