術語表 GLOSSARY
abhāva |
無性/ 非有 |
non-existent |
abhilāpa-viśliṣṭa |
性離言說 |
disjoined from speech/ words |
abhiniviṣṭa |
所執 |
attached to |
abhipreta |
欲 |
wish |
abhisamāgacchant |
證入現觀 |
directly realizing |
abhiyoga-ja |
精勤修學所生 |
resulting from the exertion of practice |
ācārya-muṣṭim |
祕吝 |
the close-fistedness of a teacher |
ādaram |
殷重 |
enthusiasm |
adhikaṃ karoti |
增 |
adds |
adhiṣṭhāna |
所依 |
support |
adhyupekṣitum |
棄捨 |
to abandon |
advaya |
不二/ 無二 |
non-duality |
āgama |
聖言 |
scriptures |
aham iti vikalpa |
「我」分別 |
discrimination of “I” |
akartukāma |
無欲樂 |
not wish to do |
ākāśa |
空 |
space |
akhinna |
無厭倦 |
unwearied |
ākiñcanyāyatana |
無所有處 |
the sphere of nothingness |
aklānta-citta |
心無勞倦 |
mentally unwearied |
aklānta-kāya |
身無勞倦 |
physically unwearied |
akuśala |
不善 |
unskilful/ unwholesome |
ālambana |
所緣 |
cognitive object |
alaṅkāra-upavicāra |
莊嚴具 |
adornments |
amanāpa |
不可意 |
unpleasant |
amāyāvī |
無誑 |
without being deceitful |
anādi |
無始 |
beginningless |
anāgata |
未來 |
future |
anāsrava |
無漏 |
without outflow |
anāsrava-jñāna |
無漏智 |
outflow-free knowledge |
anāsrava-jñāna-āvāhaka |
能引無漏智 |
which induces the outflow-free knowledge |
anāsrava-pṛṣṭhalabdha-jñāna |
無漏後得智 |
knowledge obtained subsequent to the outflow-free knowledge |
anāvaraṇa |
無障礙 |
free from hindrance |
anekavidha |
非一[種] |
manifold |
anidarśana |
無見 |
invisible |
anta-dvaya-varjitā |
遠離二邊 |
free from both extremes (existent and non-existent) |
anudaya |
不生起 |
non-arising |
anugama |
隨順 |
in conformity |
anukampācitta |
愍心 |
thoughts of sympathy |
anumāna-pramāṇa |
比量 |
inference |
anupaga |
無著 |
non-clinging |
anuśaṃsa |
勝利 |
benefit |
anuśaṃsa-darśin |
見勝利 |
sees the benefits of the merits |
anuśliṣṭa-lakṣaṇa |
合相 |
combined characteristics |
anuvicārita |
隨伺 |
investigated |
anuvitarkita |
隨尋 |
reasoned |
anyonya |
展轉 |
mutually |
apara-pratyayatva |
不從他緣 |
being non-dependent on others |
aparijñāta |
不了知 |
not having fully understood |
apariniṣpannatva |
不成實 |
the fact of not having been accomplished |
apavāda |
損減 |
denial/ negation |
apavādikā |
損減 |
negating (adj.) |
apramāṇa |
無量 |
infinite |
apratibala |
無力能 |
incapable |
apratigha |
無對 |
non-resistant |
apriya-vikalpa |
非愛分別 |
discrimination of the unpleasant |
apsaṃjñā |
水想 |
ideation of water |
āptāgama-pramāṇa |
至教量 |
scriptural authority |
āptāgamata |
至教 |
scriptures |
ārūḍha |
乘御 |
mounted |
arūpin |
無色 |
immaterial/ non-material |
asadbhūta-samāropa |
增益實無 |
superimposition onto the non-existent |
aśakta |
無力 |
not capable |
āśām |
意望 |
aspiration |
asaṃgrāha/ asadgrāha |
妄執/ 邪執 |
false-grasping |
asaṃhāryatā |
不可引奪 |
incapability of being led astray |
asaṃkliṣṭa |
無雜染 |
undefiled |
asaṃlīna-citta |
心無怯弱 |
mind not cowed |
asaṃskṛta |
無為 |
unconditioned |
asaṃvidyamānatā |
無所有 |
the fact of not being found |
aśaṭha |
無諂 |
without cheating |
asmi-māna |
我慢 |
self-arrogance |
āśritya |
依 |
relying on |
āśu |
速疾 |
quickly |
aśubha |
不淨 |
revolting |
atīta |
過去 |
past |
ativartate |
越度 |
proceed further |
ātman |
我 |
self |
avakrānti |
悟入 |
realization |
avaśiṣṭa |
餘 |
the remains |
avasthāna |
久住/ 住 |
remaining long/ remaining |
aviparītā |
無倒 |
not topsy turvy |
avyāhata |
無所罣礙 |
unhindered |
avyāhatagati |
所行無礙 |
unobstructed in his action |
avyākṛta |
無記 |
non-defined/ undefined |
āyati |
當來世 |
the future |
ayoniśo vikalpayitvā |
不如理虛妄分別 |
conceptualizing improperly |
bahu-nānā-prakāra |
眾多品類差別 |
the manifold and innumerable types and categories |
bāla |
愚夫 |
fool |
bhāgīya |
品類/ 類 |
division/ category |
bhāṇḍopaskara |
資產什物 |
utensils |
bhāva |
有性/ 有 |
existent |
bhāvanā |
修習 |
cultivation |
bhikṣu |
苾芻 |
monk |
bhinna-lakṣaṇa |
離相 |
distinctive characteristics |
bhojana |
食 |
food |
bhūtāpavāda |
損減實有 |
denial of the true existent |
bhūtatā |
真實性 |
true nature |
bhūyasyā mātrayā |
倍於 |
to a greater and greater extent |
cakṣus |
眼 |
eye |
catur-brāhma-vihāra |
四種梵住 |
the Four Brāhma Abodes |
catvāry āryasatyāni |
四聖諦 |
the Four Noble Truths |
cittaśānti |
心寂靜 |
mental peace |
cyuti |
歿 |
death |
darśana-tulyatā |
所見同性 |
similarity in seeing |
devāḥ |
諸天眾 |
gods |
dhāraṇa |
護持 |
upholding |
dharma-lakṣaṇa-saṃgṛhīta |
法相所攝 |
subsumed as dharma-characteristic |
dharma-nairātmya-praveśa |
入法無我 |
penetration into the selflessness of dharma-s |
dharma-netrī |
法眼 |
dharma-eye |
dharmatā |
法性 |
|
dharma-vinaya |
法毘奈耶 |
the Buddhist system |
dhārmikī |
如法 |
righteous |
dhyāyati |
修靜慮 |
meditates |
dīrgha-kālam |
長時 |
for a long time |
doṣa |
過失 |
fault |
dṛḍha-sannāha-prayoga |
堅固甲冑加行 |
firm armour-like effort |
dṛḍha-vīryatā |
精進堅牢 |
firm diligence |
dṛṣṭa-śruta-mata-vijñāta |
見聞覺知 |
that which is seen, heard, experienced/ known, cognized |
dṛṣṭe dharme |
於現法中 |
in the present life |
duḥkha-samudaya-nirodha-mārgāḥ |
苦集滅道 |
Suffering, Cause of Suffering, Cessation and the Path to its cessation |
duḥkha-upanipāta |
遭遇苦難 |
occurrences of difficulties/ suffering |
dūrānupraviṣṭa |
能深入 |
deeply penetrated into |
durgṛhītā śūnyatā |
惡取空 |
emptiness wrongly grasped |
dveṣa |
瞋 |
hatred/ aversion |
ekatya |
一類 |
a type |
gandha |
香 |
smell/ odour/ perfume |
gāthābhigīta |
說頌 |
reciting a verse |
ghrāṇa |
鼻 |
nose |
gocara-viṣaya |
所行境界 |
object-field of activity-domain |
grāha |
執 |
grasp |
gṛha |
舍 |
house |
guṇavat/ guṇavant |
具功德 |
virtuous |
hetuka |
因 |
cause |
hīna |
下劣 |
inferior |
icchati |
信受 |
accept |
jāti-jarā-vyādhi-maraṇa-ādika-duḥkha |
生老病死等苦 |
duḥkha comprising birth, old age, illness, death etc. |
jihvā |
舌 |
tongue |
jīva |
命者 |
life |
jñāna |
智 |
knowledge |
jñeya-āvaraṇa |
所知障 |
knowable-hindrance |
jñeya-āvaraṇa-viśuddhi-jñāna-gocara |
所知障淨智所行 |
activity-domain of knowledge characterized by the purity of the knowable-hindrance |
jñeya-paryantagatā |
所知邊際 |
extreme limit of a knowable |
jñeyasyābhilāpa |
所知境界言說 |
what is said of the knowable |
jñeya-vastu |
所知事 |
the knowable object-base |
kālika |
世 |
time |
kānti |
愛 |
desire |
kāruṇya-citta |
悲心 |
thoughts of compassion |
kāya |
身 |
body |
kleśa-āvaraṇa |
煩惱障 |
defilement-hindrance |
kleśa-āvaraṇa-viśuddhi-jñāna-gocara |
煩惱障淨智所行 |
activity-domain of knowledge characterized by the purity of the defilement-hindrance |
kleśa-praśāntatā |
煩惱寂靜 |
the fact of the appeasement of defilements |
kleśa-upakleśa |
本惑隨惑 |
primary and secondary defilements |
kṣama |
忍 |
forebearing |
kṣipram |
速疾 |
quickly |
kuśala |
善 |
skilful |
kutra |
何處 |
where |
lābha-satkāra |
利養恭敬 |
gains and/ or honour |
laghu laghu |
速疾 |
very quickly |
laukika-jñāna |
世間智 |
worldly knowledge |
loka |
世間 |
the world |
loka-nirvartaka |
能起世間 |
producer of the world |
loka-prasiddha |
世間極成 |
established universally by the world |
madhyama |
中 |
medium |
madhyamā pratipad |
中道 |
the Middle Way separated from the two extremes |
mahān upāyaḥ |
廣大方便 |
great means |
mahā-smṛti-bala |
大念力 |
power of great mindfulness |
Mahāyāna-adhimukti |
大乘勝解 |
conviction in the Mahāyāna |
mama iti vikalpa |
「我所」分別 |
discrimination of “mine” |
māna-mūla |
慢根本 |
root of conceit |
manāpa |
可意 |
pleasant |
manas |
意 |
the mind |
manasā-anuvitarkita-anuvicārita |
意隨尋伺 |
subsequent reasoning and investigation by the mind |
manda-krodhatā |
性薄瞋忿 |
be slow to anger |
māyā |
幻 |
illusion |
mayatā |
分 |
composition |
mīmāṃsaka |
能伺察者 |
one who is analytical |
mithyā-vikalpa |
邪分別 |
false discrimination |
moha |
愚癡 |
ignorance |
muhyati |
迷惑 |
deludes |
muni |
牟尼 |
sage |
na-eva-saṃjñā-na-āsaṃjñā-āyatana |
非想非非想處 |
the sphere of neither ideation nor non-ideation |
nāma-eṣaṇā-āgata |
名尋思所引 |
derived from the investigation into name |
nāma-mātra |
唯名 |
mere name |
nāman |
名 |
name |
nāma-paryeṣaṇā |
名尋思 |
investigation of name |
namas |
敬禮 |
salutation to |
nāma-saṃjñā-abhilāpa-paribhāvita |
名想言說所顯 |
manifested by name, ideation and speech |
nāma-saṃjñā-abhilāpa-parigṛhīta |
名想言說所攝 |
sustained by name, ideation and speech |
nāstika |
無者 |
nihilist |
naya |
道理 |
principle |
nidarśana |
有見 |
visible |
nigraha |
能摧/ 摧伏 |
refutation |
niḥsvabhāva |
無自性 |
without intrinsic nature |
nirabhilāpya |
不可言說 |
ineffable |
nirabhilāpya-dharmatā |
離言法性 |
the ineffable dharma nature |
nirabhilāpya-svabhāvatā |
離言自性 |
the ineffable intrinsic nature/ the state of the ineffable intrinsic nature |
nirākaroti |
止 |
declines |
nirmāṇa |
變化 |
transformation/ magical creation |
nirmānatara |
憍慢漸減 |
more and more humble |
nirnimittatā |
無相 |
the absence of signs/ the fact of the absence of signs |
nirūpita |
顯 |
indicate |
niruttara/ niruttarā |
無上 |
unsurpassed/ supreme |
nirvāṇa-saṃbhāra |
涅槃資糧 |
provision for nirvāṇa |
nirvastukatā |
無事 |
the absence of the object-base/ the fact of the absence of the object-base |
nirvikalpa-jñāna |
無分別智 |
non-conceptualizing knowledge |
niścita-adhimukti |
決定勝解 |
determined conviction |
niṣprapañca |
無戲論 |
proliferation-free |
niśritya |
依止/ 依 |
having relied/ relied on/ basing on |
nistṛṣṇa |
遠離貪愛 |
free from craving |
nivartate |
退轉 |
recoils |
nyūna |
劣 |
inferior |
nyūnīkaroti |
減 |
subtracts |
pāna |
飲 |
drink |
pañcābhijñā |
五種神通 |
the Five Higher Knowledges |
pāpārucitā |
不樂惡 |
disinclined towards evil |
parama |
最勝 |
ultimate |
paramāptāgama |
最勝至教 |
the highest teachings |
paramārtha |
勝義 |
highest meaning |
paramārtha-satya |
勝義諦 |
absolute truth |
parama-śūnyatā-adhimokṣa |
最勝空性勝解 |
resolute conviction in supreme emptiness |
parama-tattva-jñāna |
極真智 |
knowledge of the Supreme Reality |
paraṃparāgata |
展轉傳來 |
successively passed down |
parapravādi |
外道異論 |
heretical theories |
paricita |
積聚/ 所積聚 |
accrued |
parigṛhīta |
攝受/ 所攝受 |
be subsumed |
parijñāna |
了知/ 智 |
complete knowledge |
pariṇāma |
變 |
transformation |
parinirvāyan |
入般涅槃 |
entering Parinirvāṇa |
paripāka |
成熟 |
maturation |
pariśrama |
劬勞 |
fatigue |
pariśuddha |
清淨 |
completely purified |
parityāga |
捨 |
completely give away |
paryavadāta |
鮮白 |
completely clarified |
paryeṣaṇā |
尋思 |
investigation |
paryeṣita |
求/ 所求 |
aspired |
paśyati |
觀見/ 觀察 |
sees |
piṇḍa-grāha-vikalpa |
總執分別 |
discrimination of the grasping of the whole |
prabhāvita |
所顯 |
being manifested |
pradhāna-nāstika |
最極無者 |
the foremost nihilist |
prādurbhāva |
生起 |
manifestation |
prahāṇa |
能斷 |
abandonment |
prajahāti |
斷滅 |
abandons |
prajñapti |
虛假/假立 |
concept/ designation |
prajñapti-mātra |
唯假 |
mere-designation |
prajñapti-vāda |
假說 |
conceptual designation |
prajñapti-vāda-nimitta-adhiṣṭhāna |
假說相處 |
the foundational-cause for conceptual designation |
prajñapti-vāda-nimitta-saṃniśraya |
假說相依 |
the support-cause for conceptual designation |
prajñapti-vāda-svabhāva |
假說自性 |
the intrinsic nature of conceptual designation |
prajñapti-vāda-svabhāvatā |
假說自性 |
the fact of the intrinsic nature of conceptual designation |
prajñapti-vāda-upacāra |
假說詮表 |
the figurative expression of conceptual designation |
prakāśana |
能顯 |
declaration |
prakīrṇa-lapita |
諠雜語論 |
frivolous talk |
prakṛti-bhadra-kalyāṇatā |
性極賢善 |
naturally virtuous and good |
prakṛti |
性 |
naturally |
prakṣipati |
捨 |
rejects |
praṇaṣṭa |
失壞 |
lost/ perished |
praṇidhāna |
正願 |
vow |
prapañca |
戲論 |
conceptual proliferation |
prāpta |
得/ 所得 |
obtained |
prārthayate |
多願樂 |
aspires |
prasāda-adhimukti-vivarjita |
遠離清淨勝解 |
distanced from deep faith and resolve |
pratibhāsa |
光影 |
appearance |
pratibimba |
影像 |
image |
praticchannakalyāṇa |
轉覆自善 |
to conceal his own goodness |
pratīghāta |
礙/ 有對 |
obstruction/ resistant |
pratipanna |
修行 |
practised |
pratiśrutkā |
響應 |
echo |
pratītya |
緣 |
depending on |
pratītya-samutpanna |
緣生 |
dependent origination |
pratītya-samutpanna-saṃskārāḥ |
緣生諸行 |
dependent co-arisen conditioning forces |
pratividhyati |
通達 |
directly realizes |
prativinodana |
除遣 |
removal |
prativiśiṣṭa |
勝 |
superior |
pratyakṣa-pramāṇa |
現量 |
direct perception |
pratyupakāra |
酬報 |
reciprocation |
pratyutpanna |
現在 |
present |
pravartate |
轉/ 起 |
arises |
pravicinvant |
極善思擇 |
investigating |
prayoga |
修行 |
effort |
priya-vikalpa |
愛分別 |
discrimination of the pleasant |
pṛthivī |
地 |
earth |
pṛthivī-saṃjñā |
地想 |
ideation of earth |
pudgala-dṛṣṭi |
我見/ 人見 |
the “person”-view |
pūjālābhasatkāra |
供養恭敬 |
offering, gain and honour |
puruṣājanya |
吉祥士 |
the excellent among men |
puruṣottama |
士中尊 |
the supreme among men |
pūrvaka |
過去 |
previous |
rāga |
貪 |
greed |
rasa |
味 |
taste |
ṛddhi |
神通 |
super-normal power |
rūpa-ādi-saṃjñaka-vastu |
色等想事 |
object-base with ideation of form etc. |
rūpa-ādi-saṃjñaka-dharmāḥ |
色等想法 |
dharma-s with ideation of form etc. |
rūpa-ādi-ātmaka |
色等自性 |
nature of form etc. |
rūpa-saṃjñaka |
色想 |
the ideation of form |
rūpin |
有色 |
material |
śabda |
聲 |
sound |
sabrahmacārin |
同梵行者 |
fellow spiritual practitioners |
saddharma |
正法 |
the true Dharma |
saddharma-pratirūpaka |
像似正法 |
semblance of the true Dharma |
śaithilika |
慢緩 |
be slack |
sakṛt |
頓 |
abruptly |
samanupaśyati |
正觀 |
properly observes |
samanveṣate |
求 |
seeks |
samāropa |
增益 |
superimposition |
samāropa-apavādikā dṛṣṭi |
增益損減見 |
view of superimposition and negation |
samāsatas |
略 |
briefly |
samasta |
總 |
in summary |
saṃbhāva |
當生 |
coming into being |
saṃjñā |
想 |
ideation/ notion |
saṃketa |
假立 |
linguistic agreement |
saṃkleśa |
雜染 |
defilement |
saṃkliṣṭa-citta |
雜染心 |
defiled thought/ defiled mind |
saṃsāra-anugata |
隨逐生死 |
attendant in saṃsāra |
saṃsāra-saṃsṛti |
流轉生死 |
revolving/ flowing around/ circling in saṃsāra |
saṃśaya |
疑惑 |
doubt |
saṃskārāḥ |
行 |
conditioning forces |
saṃskṛta |
有為 |
conditioned |
saṃstava |
串習 |
familiarity/ habits |
saṃtiṣṭhate |
住 |
remains |
samucchrayaviśeṣa |
尊貴殊勝 |
specific exaltation |
samudānayati |
成辦 |
accomplishes |
saṃvara |
律儀 |
restraint |
saṃvṛta |
防護 |
restrained |
saṃvṛti |
世俗 |
convention |
saṃvṛti-satya |
世俗諦 |
conventional truth |
samyak-darśin |
正觀察 |
seeing correctly |
samyak parijñāna |
正了知 |
perfect understanding |
samyak prajñā |
正慧 |
perfect wisdom |
samyak-sarva-dharma-pravicayāḥ |
一切正法思擇 |
proper investigations of all dharma-s |
sandhāya-vacana |
密意言義 |
implicit teaching |
sanidarśana |
有見 |
visible |
sanniśrita |
依止 |
well-supported |
sarva-jñatva-hetu |
一切智因 |
the cause of omniscience |
sarva-jñeyasya jñāna |
一切所知境智 |
knowledge of all knowable |
sarva-saṃjñā |
一切想 |
ideation of all |
sarva-sattva-bhājana-lokānām |
一切有情世間及器世間 |
all sentient beings and the receptacle worlds |
sarvatā |
一切性 |
totality |
sarvatra-vaśin |
普於一切得自在 |
mastery over everything |
sarva-vaināśika |
壞諸法者 |
the complete nihilist |
sarva-vidyā-sthāna |
一切明處 |
all aspects of sciences |
sarva-vidyā-sthāna-kauśalya |
諸明處一切善巧 |
skilfulness of all areas of knowledge |
sāsrava |
有漏 |
with outflow |
sat |
智者 |
the good one |
satkāya-dṛṣṭi |
薩迦耶見 |
true-self-view |
satya-abhisamaya |
聖諦現觀 |
direct realization of the Truths |
senā |
軍 |
army |
śikṣā-mārga-saṃgṛhītā |
學道所攝 |
included in the Path of Training |
śikṣā-pada |
學處 |
the training instructions |
śikṣate |
學 |
trains |
skandha-mātra |
唯有諸蘊 |
mere-aggregates |
skandha-vinirmukta-pudgala-abhāva-darśana |
異蘊補特伽羅無性見 |
vision of the non-existence of the person apart from the aggregates |
spraṣṭavya |
觸 |
tangible |
śramaṇa |
沙門 |
a recluse |
śreṣṭha |
勝 |
superior |
śrotra |
耳 |
ear |
śruta |
所聞 |
heard |
strī-puruṣa-paricaryā |
男女承事 |
courtship between men and women |
sugambhīra-artha-gocara |
最甚深義所行境界 |
activity domain of very profound meaning |
sugṛhītā śūnyatā |
善取空 |
emptiness properly-grasped |
śūnyatā |
空性/ 空 |
emptiness |
śūnyatā-adhimokṣa |
空勝解 |
the resolute conviction in emptiness |
supratividdha |
妙善通達 |
well penetrated |
susamāhita-citta |
心善定 |
well equipoised mind |
suvicita-niścita-jñāna-gocara |
極善思擇決定智所行 |
the well-examined and determined activity domain of knowledge |
suviśuddha |
已善淨 |
well-purified |
svabhāva |
自性 |
intrinsic nature |
svabhāva-prajñapti-eṣaṇā-āgata |
自性假立尋思所引 |
derived from the investigation of designation into intrinsic nature |
svabhāva-prajñapti-mātra |
唯自性假立 |
mere designation of self-nature |
svabhāva-prajñapti-paryeṣaṇā |
自性假立尋思 |
investigation of the designation of intrinsic nature |
svabhāva-vikalpa |
自性分別 |
discrimination of intrinsic nature |
svadṛṣṭi |
自見 |
self-view |
svalakṣaṇa-prajñapti |
假立自相 |
designation in terms of the intrinsic characteristics |
svapna |
夢 |
dream |
svavikalpa-prasiddha |
自分別共所成立 |
universially established by one’s conceptualization |
svenāśaya |
意樂 |
own intention |
tadanya |
餘 |
another |
tad-anya-sarva-dṛṣṭi-mūla |
一切餘見根本 |
the root of all other views |
tad-anya-sarva-māna-mūla |
一切餘慢根本 |
the root of all other conceit |
tād-ātmya |
其自性 |
the self-nature of that |
tadgata-guṇa-adarśinaḥ |
不見其功德 |
does not see the virtues pertaining to it |
tārkika |
能尋思者 |
one who is investigative |
tāsu tāsu jātiṣu |
彼彼生中 |
in this and that births |
tathāgata-jñāna-adhigamāya |
能證如來妙智 |
for the attainment of the Tathāgata‘s knowledge |
tathatā |
真如 |
Suchness |
tathatā-mātra |
唯真如 |
mere-suchness |
tathā-tathā |
如是如是 |
correspondingly |
tattva |
真實 |
reality |
tattvārtha |
真實義 |
reality-object |
tattvārtha-gocara-jñāna |
真實義所行處智 |
knowledge of the domain of activity of reality object |
tejas |
火 |
fire |
trivastu-janaka |
能生三事 |
generator of the three object-bases |
tṛṣṇā |
貪愛 |
craving |
tulyādhika |
若等若增 |
equal or more |
tyāga |
能捨 |
forsaking |
ubhaya-viparīta |
俱相違 |
that which is neither of the two |
udaka-candra |
水月 |
moon in the water |
udaya-vyaya-pratisaṃyuktā prajñā |
生滅相應慧 |
wisdom associated with the arising and ceasing |
udgṛhīta |
取 |
grasped |
unnatim |
自貢高 |
arrogant |
upacāra |
詮表 |
figurative expression |
upādānīya |
有取 |
grasping |
upadarśayati |
示現 |
displays |
upakrama |
害緣 |
detriment |
upalabhyate |
可得 |
apperceived |
upaparīkṣya |
觀察 |
investigated |
upapatti-sādhana-yukti |
證成道理 |
establishment based on cogent evidence |
upārambha |
難詰 |
blaming |
upasaṃhita |
所引 |
connected |
upatāpa-vipratipatti |
侵惱 |
vexations and transgressions |
upekṣā |
捨 |
equanimity |
utkṣipati |
取 |
grasps |
utpāda |
生 |
arising |
utpannotpanna |
隨所生起 |
repeatedly arise |
utsāhavān |
有所堪能 |
persevering |
uttama |
最勝 |
the most supreme |
uttāna |
了 |
clarify |
uttrasyati |
深怖畏 |
become frightened |
vaikalya |
闕 |
deficiency |
vaira |
怨嫌 |
hostility |
vana |
林 |
forest |
vardhate |
增長 |
develops |
vastra |
衣 |
garment |
vastu |
事 |
object-base |
vastu-eṣaṇā-āgata |
事尋思所引 |
derived from the investigation into an object-base |
vastu-mātra |
唯事 |
mere-object-base |
vastu-mātra-paramārtha |
唯事勝義 |
ultimate mere-object-base |
vastu-paryeṣaṇā |
事尋思 |
investigation of object-base |
vāyu |
風 |
wind |
vedanā |
受 |
feeling |
vibhava |
除遣 |
subduing |
vicakṣaṇa |
性黠慧 |
wise |
vicikitsā |
疑難 |
doubts |
vihāra-praśāntatā |
住最靜 |
the fact of the tranquility of state |
vijñāna |
識 |
consciousness |
vijñāta |
所知 |
cognized |
vikalpa |
分別 |
discrimination |
vikalpa-adhiṣṭhāna |
分別所依 |
support of the discrimination |
vikalpa-prapañca-adhiṣṭhāna |
分別戲論所依 |
the support for the discrimination of conceptual proliferation |
vikalpa-prapañca-ālambana |
分別戲論所緣 |
discrimination of the conceptual proliferation of the cognitive object |
vimukta-jñāna |
解脫智 |
knowledge which is freed of hindrance |
vineya |
所化(有情) |
the one to be guided |
vipādayati |
敗壞 |
destroys |
viparyāsa-pratyupasthāpanā-dṛṣṭi |
現前顛倒見 |
manisfestation of the topsy-turvy view |
visaṃvādayati |
虛誑 |
speaks falsely |
viṣaya |
境界 |
object-field |
viśeṣa |
差別 |
difference |
viśeṣa-prajñapti-eṣaṇā-āgata |
差別假立尋思所引 |
derived from the investigation of the designation into difference |
viśeṣa-prajñapti-mātra |
唯差別假立 |
mere designation of difference |
viśeṣa-prajñapti-paryāya |
差別假立門 |
perspective of the designation of difference |
viśeṣa-prajñapti-paryeṣaṇā |
差別假立尋思 |
investigation of the designation of differences |
viśeṣa-vikalpa |
差別分別 |
discrimination of differences |
vistareṇa yāvat |
廣說乃至 |
extensively/ up to |
viśuddhatva |
清淨 |
purity |
vitarka |
尋思 |
reasoning |
vitatha |
虛妄 |
untrue |
vivāda |
諍訟 |
dispute |
vivṛta |
開 |
expose |
vṛtta-skhalita-samudācāra |
犯禁現行 |
manifestations of disciplinary transgressions |
vyavasthāna |
安立 |
establishment |
vyaya |
滅 |
ceasing |
vyāyāma |
精勤營務 |
effort |
yācita |
求請 |
requested |
yānatraya |
三乘 |
the Three Vehicles |
yathā-śaktyā yathā-balam |
隨能隨力 |
to the extent of his ability to the extent of his power |
yathā-bhūtam |
如實 |
truly as they are |
yathā-bhūta-parijñāna |
如實智 |
true knowledge of seeing things as they really are |
yathā-pūrva-nirdiṣṭa |
如前說 |
as previously pointed out |
yathāvad-bhāvikatā |
如所有性 |
the state of their being existents in the manner as they are |
yāvad-bhāvikatā |
盡所有性 |
the state of the full extent of being existents |
yukta-artha-paṇḍita |
道理義聰叡者 |
one who is reasonable and wise |
yukti-prasiddha |
道理極成 |
established through reasoning/ logic |