{"id":236,"date":"2019-08-16T13:09:07","date_gmt":"2019-08-16T05:09:07","guid":{"rendered":"http:\/\/www.dhalbi.org\/dhalbi\/?page_id=236"},"modified":"2020-05-15T01:40:38","modified_gmt":"2020-05-14T17:40:38","slug":"%e6%b3%95%e7%9b%b8%e9%9b%86%e5%88%8a","status":"publish","type":"page","link":"https:\/\/www.dhalbi.org\/?page_id=236","title":{"rendered":"\u6cd5\u76f8\u96c6\u520a"},"content":{"rendered":"
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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u5341\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c \u5341 \u671f\uff09PDF\u6a94\u6848\u4e0b\u8f09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u4e8c\u4e94\u5e74\u5341\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u5341\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume)<\/a><\/td>		<\/td><\/tr>
\u5b89\u4e16\u9ad8\u300a\u963f\u6bd8\u66c7\u4e94\u6cd5\u884c\u7d93\u300b(T 1557) \u7570\u8b6f\u5c0d\u7167\u7cbe\u6821\u672c\u3001
\u82f1\u6587\u8b6f\u6ce8\u53ca\u8a5e\u5178\uff08\u4e00\uff09<\/a><\/td>		\u80e1\u535a\u8070<\/td><\/tr>
\u300a\u745c\u4f3d\u5e2b\u5730\u8ad6\u2027\u83e9\u85a9\u5730\u300b\u4e2d\u3008\u651d\u4e8b\u54c1\u3009\u6709\u95dc\u611b\u8a9e\u4e5d\u76f8\u7684\u5be6\u8e10\u65b9\u6cd5 <\/a><\/td> \u9673\u96c1\u59ff <\/td><\/tr>
\u7169\u60f1\u7684\u904b\u4f5c\u2014\u2014\u5b83\u5982\u4f55\u751f\u8d77\uff1f<\/a><\/td>\u5c24\u5805<\/td><\/tr>
\u8ad6\u83ef\u56b4\u601d\u60f3\u5c0d\u7576\u4ee3\u6559\u80b2\u7684\u555f\u793a<\/a><\/td>\u8d99\u656c\u90a6<\/td><\/tr>
\u552f\u8b58\u5b78\u7684\u77e5\u8b58\u8ad6<\/a><\/td>\u9673\u68ee\u7530<\/td><\/tr><\/tbody><\/table>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n
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\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c \u4e5d\u00a0\u671f\uff09PDF\u6a94\u6848\u4e0b\u8f09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u4e8c\u4e09\u5e74\u5341\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e5d\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume)<\/a><\/td>		<\/td><\/tr>
\u83ef\u56b4\u5b97\u7684\u54f2\u5b78\u8207\u89c0\u6cd5\u8b1b\u8a18<\/a><\/td>\u7f85\u6642\u61b2\u8b1b\u6388\u3001\u9673\u96c1\u59ff\u9078\u7de8\u3001\u674e\u5609\u5049\u8a18\u9304<\/td><\/tr>
\u300a\u56e0\u6ef4\u8ad6\u300b\u7834\u76f8\u9055\u6c7a\u5b9a\u53ca\u7b2c\u56db\u7b2c\u4e94\u76f8<\/a><\/td>\u7f85\u52c1\u677e\uff08\u5bf6\u50e7\uff09<\/td><\/tr>
\u56e0\u660e\u908f\u8f2f\u771f\u503c\u91cf\u5316\u7684\u63a2\u7d22<\/a><\/td>\u674e\u6f64\u751f\u30fb\u8521\u79ae\u5fb7<\/td><\/tr>
\u8aaa\u4e00\u5207\u6709\u90e8\u7684\u96a8\u7720\u67b6\u69cb\u4ee5\u53ca\u898b\u6240\u65b7\u8207\u4fee\u6240\u65b7\u96a8\u7720\u4e4b\u63a2\u8a0e<\/a><\/td>\u5c24\u5805<\/td><\/tr>
\u83ef\u56b4\u7684\u795e\u8056\u4e16\u754c<\/a><\/td>\u8d99\u656c\u90a6<\/td><\/tr>
\u4e09\u81ea\u6027\u8ad6Trisvabh\u0101vanirde\u015ba\u1e25<\/a><\/td>\u4e16\u89aa\u83e9\u85a9\u9020\u3000\u9673\u68ee\u7530\u8b6f<\/td><\/tr><\/tbody><\/table>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n
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\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u516b \u671f\uff09  PDF\u6a94\u6848\u4e0b\u8f09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u4e8c\u96f6\u5e74\u5341\u4e8c\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u516b\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 8)<\/a><\/td>		<\/td><\/tr>
\u81ea\u6027\u8207\u81ea\u5fc3\u7684\u6279\u5224<\/a><\/td>\u674e\u6f64\u751f<\/td><\/tr>
\u958b\u5bf6\u68b5\u672c\u300a\u5927\u4f5b\u9802\u767d\u5098\u84cb\u9640\u7f85\u5c3c\u8f2a\u66fc\u837c\u7f85\u300b\u89e3\u8b80
\u2015\u2015 \u517c\u8207\u666e\u901a\u771f\u8a00\u85cf\u68b5\u672c\u3001\u623f\u5c71\u77f3\u7d93\u4e0d\u7a7a\u8b6f\u672c\u4e4b\u6bd4\u8f03<\/a><\/td>		\u8f9b\u6f22\u5a01<\/td><\/tr>
\u300a\u5fc3\u7d93\u300b\u8b1b\u8a18 : \u7f85\u6642\u61b2\u6559\u6388\u8b1b<\/a><\/td>\u9673\u96c1\u59ff \u9078\u7de8
\u5085\u6167\u840d \u8a18\u9304<\/td><\/tr>
\u552f\u8b58\u5b97\u7684\u5b9a\u7fa9\u2014\u2014\u517c\u8ad6\u5bf6\u85cf\u5bc2\u8ad6\u5e2b\u6240\u5c6c\u7684\u5b97\u6d3e<\/a><\/td>\u91cb\u5247\u751f<\/td><\/tr><\/tbody><\/table>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n
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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e03\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e03\u671f\uff09  PDF\u6a94\u6848\u4e0b\u8f09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u4e00\u4e09\u5e74\u5341\u4e8c\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u6703\u96c6\u520a\uff08\u7b2c\u4e03\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 7)<\/a><\/td>		<\/td><\/tr>
\u68b5\u6587\u300c\u4e09\u6469\u5a11\u91cb\u300d\u53ca\u300c\u8607\u6f2b\u591a\u8072\u300d\u7684\u7c21\u660e\u6307\u8981
\u2500\u2500\u7bc0\u9304\u81ea\u7f85\u6642\u61b2\u6559\u6388\u300a\u6210\u552f\u8b58\u8ad6\u8ff0\u8a18\u300b\u7684\u8b1b\u8a18<\/a><\/td>		\u7f85\u6642\u61b2<\/td><\/tr>
\u4e94\u5bb6\u5b97\u98a8<\/a><\/td>\u674e\u6f64\u751f<\/td><\/tr>
\u5f9e\u300a\u745c\u4f3d\u5e2b\u5730\u8ad6\u300b\u63a2\u6790\u56e0\u7de3\u8ad6\u4e4b\u61c9\u7528\u6cd5\u5247<\/a><\/td>\u9673\u96c1\u59ff<\/td><\/tr>
\u50e7\u8087\u7684\u8056\u4eba\u89c0\u5ff5<\/a><\/td>\u9673\u68ee\u7530<\/td><\/tr>
\u8ffd\u8e64\u300a\u8072\u805e\u5730\u300b\u7d50\u69cb\u4e0d\u540c\u5efa\u8b70\u4e4b\u80cc\u5f8c\u7406\u64da<\/a><\/td>\u5f35\u7fe0\u862d<\/td><\/tr>
\u4f5b\u5bb6\u56e0\u660e\u63d0\u7db1<\/a><\/td>\u8521\u79ae\u5fb7<\/td><\/tr><\/tbody><\/table>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n
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\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u516d\u671f\uff09  <\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u96f6\u516b\u5e74\u5341\u4e8c\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u5206\u7bc7\u4e0b\u8f09<\/td>\u6536  \u807d<\/td>\u6536  \u770b<\/td>\u4f5c  \u8005<\/td><\/tr>
\u8f49\u8b58\u6210\u667a\u56f0\u96e3\u7684\u8fa8\u89e3\uff08\u7e41\u4f53\uff09<\/a>
A Solution to the Problems of the Doctrine of the Transformation of Consciousnesses\uff08Vij\u0101na\uff09into the Transcendental Wisdoms\uff08J\u00f1\u0101na\uff09in the Yog\u0101c\u0101ra School.<\/td>		01<\/a> 02<\/a> 03<\/a> 
04<\/a> 12<\/a> 13<\/a> 
14<\/a> 15<\/a> 11<\/a> 
10<\/a> 09<\/a> 08<\/a> 
07<\/a> 06<\/a> 05<\/a> 
04<\/a> 03<\/a> 02<\/a> 
01<\/a> 16<\/a> 17<\/a> 
18<\/a> 19<\/a> 20<\/a> 
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04<\/a> <\/td>		\u674e\u6f64\u751f<\/td><\/tr>
\u6708\u7a31\u300a\u5165\u4e2d\u8ad6\u300b\u8faf\u7834\u552f\u8b58\u7121\u5883\u4e4b\u63a2\u7a76\uff08\u7e41\u4f53\uff09<\/a>
An Analysis on Candrak\u012brti’s Critique of The Yog\u0101c\u0101ra Idealism in The Madhyamak\u0101vat\u0101ra.<\/td>		01<\/a> <\/td>01<\/a> <\/td>\u674e\u845b\u592b<\/td><\/tr>
\u300a\u822c\u82e5\u5fc3\u7d93\u300b\u8981\u7fa9\u7684\u4e2d\u89c0\u5b78\u8a6e\u91cb\uff08\u7e41\u4f53\uff09<\/a>
Explore the Profound Meaning of \u201cHeart Sutra\u201d by the Doctrine of Madhyamaka.<\/td>		01<\/a> 02<\/a> <\/td>01<\/a> 02<\/a> <\/td>\u674e\u5c11\u6167<\/td><\/tr>
\u7384\u5958\u6cd5\u5e2b\u300c\u771f\u552f\u8b58\u91cf\u300d\u7684\u8a55\u6790\uff08\u7e41\u4f53\uff09<\/a>
The Analysis and Evaluation of Xuan Zang\u2019s Hetuvidy\u0101 Inference.<\/td>		01<\/a> <\/td>01<\/a> <\/td>\u8303\u5049\u6fe4<\/td><\/tr>
\u9999\u6e2f\u4f5b\u6559\u6e90\u6d41\uff08\u7e8c\uff09\uff08\u7e41\u4f53\uff09<\/a>
The Sources and Flow of Buddhist History in Hong Kong.<\/td>		01<\/a> <\/td>01<\/a> <\/td>\u9ad8\u6c38\u9704<\/td><\/tr>
\u90e8\u6d3e\u4f5b\u6559\u6709\u95dc\u81ea\u8b49\u8a8d\u8b58\u7684\u8ad6\u8faf\uff08\u7e41\u4f53\uff09<\/a>
The Controversies on the Self-cognition during the Adhidharma Period.<\/td>		01<\/a> 02<\/a> <\/td>01<\/a> 02<\/a> <\/td>\u9673\u96c1\u59ff<\/td><\/tr>
\u4f5b\u5bb6\u56e0\u660e\u7684\u7406\u6027\u601d\u8003 \uff08\u7e41\u4f53\uff09<\/a>
Hetu\uff0dVidy\u0101 Of Rational Thinking<\/td>		<\/td><\/td>\u8521\u79ae\u5fb7<\/td><\/tr><\/tbody><\/table>\n\n\n\n

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\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e94\u671f\uff09  <\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e8c\u96f6\u96f6\u4e09\u5e74\u5341\u4e8c\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u6536  \u807d<\/td>\u6536  \u770b<\/td>\u4f5c  \u8005<\/td><\/tr>
\u7f85\u6642\u61b2\u6559\u6388\u5f80\u751f\u4e94\u9031\u5e74\u7d00\u5ff5\u5ea7\u8ac7\u6703\u8a18\u9304<\/a>
A Record of the seminar on the 5th memorial of Prof. Lo Shi-hin<\/td>		<\/td><\/td><\/td><\/tr>
\u300c\u6cd5\u76f8\u300d\u56de\u61b6\u9304\uff08\u7e41\u4f53\uff09<\/a>
The Memoir of Dharmalakshana Buddhist Institute<\/td>		<\/td><\/td>\u9ad8\u79c9\u696d<\/td><\/tr>
\u300a\u89c0\u97f3\u7d93\u2027\u89c0\u97f3\u5492\u300b\u7684\u7814\u7a76\uff08\u7e41\u4f53\uff09<\/a>
The Studies of the Sutra and Dharani of Arya Avalokitesvara Buddhisattva<\/td>		<\/td><\/td>\u9ad8\u6c38\u9704<\/td><\/tr>
\u4f5b\u5bb6\u7a7a\u7fa9\u8faf\u89e3\uff08\u7e41\u4f53\uff09<\/a>
A Study on the Difference in Meanings of the Word ‘sunya’ and ‘sunyata’ in Different Buddhist Schools<\/td>		<\/td><\/td>\u674e\u6f64\u751f<\/td><\/tr>
\u97f6\u967d\u4e00\u8def\u2027\u96f2\u9580\u5bb6\u98a8—-\u96f2\u9580\u79aa\u5e2b\u8ff0\u8a55\uff08\u7e41\u4f53\uff09<\/a>
A Study on the Chan Master Wen Yan of Yun Men School of China<\/td>		<\/td><\/td>\u8521\u65e5\u65b0<\/td><\/tr>
\u9673\u90a3\u300a\u96c6\u91cf\u8ad6\u2027\u73fe\u91cf\u54c1\u300b\u5c0d\u4f5b\u5bb6\u77e5\u8b58\u8ad6\u7684\u5efa\u69cb\uff08\u7e41\u4f53\uff09<\/a>
Dignaga’s Pramana-samuccaya for schematizing the Buddhist Epistemology<\/td>		<\/td><\/td>\u9673\u96c1\u59ff<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e94\u671f\uff09<\/a>\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 5)<\/a><\/td>		<\/td><\/td><\/td><\/tr><\/tbody><\/table>\n\n\n\n

<\/p>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n

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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u56db\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u56db\u671f\uff09<\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u4f5b\u66c6\u4e8c\u4e94\u4e09\u4e5d\u5e74\uff08\u516c\u5143\u4e00\u4e5d\u4e5d\u516d\u5e74\uff09\u5341\u4e8c\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u6536  \u807d<\/td>\u6536  \u770b<\/td>\u4f5c  \u8005<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u56db\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 4)<\/a><\/td>		<\/td><\/td><\/td><\/tr>
\u5927\u4e58\u638c\u4e2d\u8ad6\u7565\u758f\uff08\u7e41\u4f53\uff09<\/a>
An explaination of Hastavala-prakaranavptti<\/td>		<\/td><\/td>\u7f85\u6642\u61b2<\/td><\/tr>
\u651d\u5927\u4e58\u8ad6\u758f\uff08\u7e41\u4f53\uff09<\/a>
An explaination of Mahayana-samgraha-sastra<\/td>		<\/td><\/td>\u7f85\u6642\u61b2<\/td><\/tr>
\u73fe\u89c0\u838a\u56b4\u8ad6\u7684\u784f\u7a76\uff08\u7e41\u4f53\uff09<\/a>
A Study of the Abhisamayalankara<\/td>		<\/td><\/td>\u9673\u6587\u862d<\/td><\/tr>
\u5927\u4e58\u7d93\u6d85\u69c3\u601d\u60f3\u4e4b\u784f\u7a76<\/a>
A Summary on the Study of the Mahayana Sutras on Nirvana<\/td>		<\/td><\/td>\u8a31\u6e05\u83ef<\/td><\/tr>
\u5f9e\u9673\u8b6f\u651d\u8ad6\u89c0\u771e\u8ae6\u4e09\u85cf\u7684\u601d\u60f3<\/a>
A Study of the Thought of Paramartha through his Translation of Mahayana-samgraha-sastra<\/td>		<\/td><\/td>\u91cb\u60df\u53e1<\/td><\/tr>
\u552f\u8b58\u5b97\u7a2e\u5b50\u5b78\u8aaa\u784f\u7a76<\/a>
A study on the Theory of Bijas of the Vijnaptimatrata School<\/td>		<\/td><\/td>\u674e\u6f64\u751f<\/td><\/tr>
\u300a\u5c0d\u300c\u6cd5\u7a31\u5426\u5b9a\u6bd4\u91cf\u5206\u985e\u300d\u7684\u8a55\u9452\u300b<\/a>
A Critique on Dharmakirti’s Classification of Negative Judgments<\/td>		<\/td><\/td>\u9673\u68ee\u7530<\/td><\/tr>
\u300a\u58c7\u7d93\u300b\u4e4b\u3010\u9577\u6c99\u7248\u3011\u548c\u3010\u91d1\u9675\u7248\u3011\u7684\u5c0d\u52d8\u784f\u7a76<\/a>
The Comparison of Two Popular Editions in The Sutra of Hui Neng<\/td>		<\/td><\/td>\u9ad8\u6c38\u9704<\/td><\/tr>
\u82f1\u8b6f\u300a\u516d\u7956\u58c7\u7d93\u300b\u7248\u672c\u4e4b\u6b77\u53f2\u7814\u7a76\uff08\u7e41\u4f53\uff09<\/a>
The History of The Sutra of Hui Neng in English Versions Translations<\/td>		<\/td><\/td>\u9ad8\u79c9\u696d<\/td><\/tr><\/tbody><\/table>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n
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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e09\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e09\u671f\uff09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e00\u4e5d\u4e5d\u4e8c\u5e74\u5341\u4e00\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u6536  \u807d<\/td>\u6536  \u770b<\/td>\u4f5c  \u8005<\/td><\/tr>
\u4e16\u89aa\u4e09\u81ea\u6027\u8ad6\u4e4b\u50b3\u8b6f\u6982\u6cc1\u53ca\u5176\u68b5\u6587\u8ad6\u984c\uff08\u7e41\u4f53\uff09<\/a>
A summary on the Translations and the Sanskrit Work Titles of Trisvabhavakarika<\/td>		<\/td><\/td>\u8d99\u570b\u68ee<\/td><\/tr>
\u6cd5\u7a31\u56e0\u660e\u4e09\u56e0\u8aaa\u7684\u63a2\u8a0e\uff08\u7e41\u4f53\uff09<\/a>
A Study of the Three Kinds of Logical Marks of Dharmakirti’s Logic<\/td>		<\/td><\/td>\u674e\u6f64\u751f<\/td><\/tr>
\u9999\u6e2f\u4f5b\u6559\u6e90\u6d41\uff08\u7e41\u4f53\uff09<\/a>
The Source and Flow of Buddhist History in Hong Kong<\/td>		<\/td><\/td>\u9ad8\u6c38\u9704<\/td><\/tr>
\u9999\u6e2f\u65e9\u671f\u4f5b\u6559\u4e4b\u767c\u5c55\uff08\u6e05\u672b\u81f3\u4e00\u4e5d\u4e09\u4e03\u5e74\uff09\uff08\u7e41\u4f53\uff09<\/a>
The Early Development of Buddhism in Hong Kong<\/td>		<\/td><\/td>\u8449\u6587\u610f<\/td><\/tr>
\u6cd5\u83ef\u7d93\u7684\u7814\u7a76\uff08\u7e41\u4f53\uff09<\/a>
A Study of the Saddharmapundarika<\/td>		<\/td><\/td>\u91cb\u5982\u8056<\/td><\/tr>
\u516b\u5343\u980c\u822c\u82e5\u7d93\u8ad6\u5c0d\u8b80\uff08\u7e41\u4f53\uff09<\/a>
A Comparative Study of the Astasahasrika Prajnaparamita and the Abhisamayalankara<\/td>		<\/td><\/td>\u7f85\u6642\u61b2<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e09\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 3)<\/a><\/td>		<\/td><\/td><\/td><\/tr><\/tbody><\/table>\n\n\n\n

<\/p>\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\n<\/div>\n\n<\/article>\n

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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09 <\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u516c\u5143\u4e00\u4e5d\u4e03\u4e09\u5e74\u516d\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u5b89\u6167\u300c\u4e09\u5341\u552f\u8b58\u8b6f\u8a3b\u300d\uff08\u552f\u6a19\u5b97\u54c1\u53ca\u7570\u719f\u8b8a\u73fe\u54c1\uff09\uff08\u7e41\u4f53\uff09<\/a>
Trimsikavijnaptibhasya of Acarya Sthiramati<\/td>		\u970d\u97dc\u6666<\/td><\/tr>
\u56e0\u660e\u300c\u76f8\u9055\u6c7a\u5b9a\u300d\u7684\u6279\u5224\uff08\u7e41\u4f53\uff09<\/a>
Criticism of the Establishment of the Fallacy of the Counterbalanced Reason in Buddhist Logic<\/td>		\u674e\u6f64\u751f<\/td><\/tr>
\u8af8\u5bb6\u5927\u624b\u5370\u6bd4\u8f03\u7814\u7a76\uff08\u4e0b\uff09\uff08\u7e41\u4f53\uff09<\/a>
A comparative Study of the Mahamudra of Various Mantrayana Schools (Part II)<\/td>		\u5289\u92b3\u4e4b<\/td><\/tr>
\u8b6f\u7d93\u53f2\u4e8b\u96dc\u8003\uff08\u7e41\u4f53\uff09<\/a>
Some Notes Concerning the History of Buddhist Translations<\/td>		\u66f9\u4ed5\u90a6<\/td><\/tr>
\u8ac7\u5be6\u76f8\u7fa9\uff08\u4e2d\u8b6f\uff09\uff08\u7e41\u4f53\uff09<\/a>
Ultimate Reality<\/td>		\u5fb9\u723e\u5df4\u65af\u57fa \/
\u6797\u6f64\u6839\u8b6f<\/td><\/tr>
\u82f1\u8b6f\u6210\u552f\u8b58\u8ad6\u5e8f\uff08\u7e41\u4f53\uff09<\/a>
Preface to Vijnaptimatratasiddhi Sastra<\/td>		\u7f85\u6642\u61b2<\/td><\/tr>
\u745c\u4f3d\u5e2b\u5730\u8ad6\u79d1\u53e5\u62ab\u5c0b\u8a18\u5f59\u7de8\u5377\u7b2c\u4e00\u4e4b\u7e8c\uff08\u7e41\u4f53\uff09<\/a>
The Compilation of a Study on the Yogacarya-bhumi Sastra with Sentence Analysis (Part II)<\/td>		\u97d3\u6e05\u6de8<\/td><\/tr>
\u745c\u4f3d\u5e2b\u5730\u8ad6\u82f1\u8b6f\uff08\u4e94\u8b58\u8eab\u76f8\u61c9\u5730\uff09\uff08\u7e41\u4f53\uff09<\/a>
The Yogacarya-bhumi-Sastra (Part I)<\/td>		\u97cb\u9054<\/td><\/tr>
\u66f8\u8a55 – \u8a55\u4ecb\u674e\u83ef\u5fb7\u8a72\u8b6f\u8a3b\u4e4b\u300c\u8087\u8ad6\u300d<\/a><\/td>\u738b\u715c<\/td><\/tr>
\u66f8\u8a55 – \u5958\u8b6f\u963f\u6bd7\u9054\u78e8\u4ff1\u820d\u8ad6\u8207\u5fb9\u723e\u5df4\u65af\u57fa\u8b6f\u4e4b\u6bd4\u8f03<\/a><\/td>\u95dc\u6cf0\u548c<\/td><\/tr>
\u66f8\u8a55 -Book Review: Dignage on Perception by Massaki Hattori<\/a>
Book Review: Dignage on Perception by Massaki Hattori<\/td>		\u834a\u5c71<\/td><\/tr>
\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09\u5168\u6587\u4e0b\u8f09
Buddhist Journal (Volume 2)<\/a><\/td>		<\/td><\/tr><\/tbody><\/table>\n\n\n\n

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\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09<\/a><\/h5>\n\n\t\t\t
\n\n\t\t\t\t\n\t\t\t\t\t\u6cd5\u76f8\u96c6\u520a<\/a>, \u51fa\u7248\u53ca\u6587\u7a3f<\/a>\t\t\t\t<\/span>\n\n\t\t\t\t\n\t\t\t<\/div>\n\n\n\t\t\n\t\t\t\t\t\t\t\t
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\u96c6    \u520a<\/td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09<\/a><\/td><\/tr>
\u51fa\u7248\u65e5\u671f<\/td>\u4f5b\u66c6\u4e8c\u4e94\u4e00\u4e00\u5e74\uff08\u516c\u5143\u4e00\u4e5d\u516d\u516b\uff09\u5341\u6708\u51fa\u7248<\/td><\/tr>
\u51fa \u7248 \u8005<\/td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr>
\u7de8 \u8f2f \u8005<\/td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr>
\u5099    \u8a3b<\/td>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n
\u76ee  \u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td>\u4f5c  \u8005<\/td><\/tr>
\u552f\u8b58\u65b9\u9685\uff08\u524d\u5c0e\uff09(\u7e41\u9ad43.3M)<\/a>
Some Aspects of the Doctrine of Mere-Consciousness (Introduction)<\/td>		\u7f85\u6642\u61b2<\/td><\/tr>
\u552f\u8b58\u65b9\u9685\uff08\u524d\u5c0e\uff09(\u7b80\u4f535.0M)<\/a>
Some Aspects of the Doctrine of Mere-Consciousness (Introduction)<\/td>		\u7f85\u6642\u61b2<\/td><\/tr>
\u552f\u8b58\u65b9\u9685\uff08\u8af8\u884c\uff09(\u7e41\u9ad43.3M)<\/a>
Some Aspects of the Doctrine of Mere-Consciousness (The Phe\u00acnomenal World)<\/td>		\u7f85\u6642\u61b2<\/a><\/td><\/tr>
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Some Aspects of the Doctrine of Mere-Consciousness (The Phe\u00acnomenal World)<\/td>		\u7f85\u6642\u61b2<\/td><\/tr>
\u76f8\u898b\u540c\u7a2e\u3001\u5225\u7a2e\u8fa8\uff08\u7e41\u4f53\uff09<\/a>
The Perceiving Division and the Perceived Division (Darsanabhaga and Nimittahhaga) of Consciousness – Are their Memory Seeds (Bijas) the same or different?<\/td>		\u970d\u97dc\u6666<\/td><\/tr>
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An Explanation of the Buddhist Theory of Karma<\/td>		\u674e\u6f64\u751f<\/td><\/tr>
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A Comparative Study of the Mahamudra of Various Mantrayana Schools (Part I)<\/td>		\u5289\u92b3\u4e4b<\/td><\/tr>
\u8caa\u4e4b\u7814\u7a76\uff08\u7e41\u4f53\uff09<\/a>
Covetousness as an Associated Activiity of Mind<\/td>		\u8449\u6587\u610f<\/td><\/tr>
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Reality and Knowledge (Translated into Chinese by Lam Yun-kan)<\/td>		\u6797\u6f64\u6839<\/td><\/tr>
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Are all Sentient Beings possessed of the Buddha-Nature? (Record of Discussion Group)<\/td>		<\/td><\/tr>
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The Compilation of A Study on the Yogacarya-bhumi Sastra with Sentence Analysis (Part I)<\/td>		\u97d3\u6e05\u6de8<\/td><\/tr>
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Vijnaptimatratasiddhi Sastra (Ch’eng Wei-Shih Lun\uff09(By Hsuan Tsang) (Translated into English by Wei Tat)<\/td>		\u97cb\u9054<\/td><\/tr>
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Buddhist Journal (Volume 1)<\/a><\/td>		<\/td><\/tr><\/tbody><\/table>\n\n\n\n

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