{"id":529,"date":"2019-09-08T22:45:35","date_gmt":"2019-09-08T14:45:35","guid":{"rendered":"http:\/\/www.dhalbi.org\/?p=529"},"modified":"2020-05-19T23:26:41","modified_gmt":"2020-05-19T15:26:41","slug":"%e5%ad%b8%e6%9c%83%e9%9b%86%e5%88%8a%ef%bc%88%e7%ac%ac%e4%b8%80%e6%9c%9f%ef%bc%89","status":"publish","type":"post","link":"https:\/\/www.dhalbi.org\/?p=529","title":{"rendered":"\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09"},"content":{"rendered":"\n<table class=\"wp-block-table\"><tbody><tr><td>\u96c6&nbsp;&nbsp;&nbsp;&nbsp;\u520a<\/td><td><a rel=\"noreferrer noopener\" href=\"http:\/\/www.dhalbi.org\/publ\/j1.pdf\" target=\"_blank\">\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09<\/a><\/td><\/tr><tr><td>\u51fa\u7248\u65e5\u671f<\/td><td>\u4f5b\u66c6\u4e8c\u4e94\u4e00\u4e00\u5e74\uff08\u516c\u5143\u4e00\u4e5d\u516d\u516b\uff09\u5341\u6708\u51fa\u7248<\/td><\/tr><tr><td>\u51fa&nbsp;\u7248&nbsp;\u8005<\/td><td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr><tr><td>\u7de8&nbsp;\u8f2f&nbsp;\u8005<\/td><td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr><tr><td>\u5099&nbsp;&nbsp;&nbsp;&nbsp;\u8a3b<\/td><td><strong>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n<table class=\"wp-block-table brown-th\"><tbody><tr><td>\u76ee&nbsp;&nbsp;\u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td><td>\u4f5c&nbsp;&nbsp;\u8005<\/td><\/tr><tr><td><a href=\"http:\/\/media.dhalbi.com\/lsx\/books\/wzfy_trad.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u552f\u8b58\u65b9\u9685\uff08\u524d\u5c0e\uff09(\u7e41\u9ad43.3M)<\/a><br>Some Aspects of the Doctrine of Mere-Consciousness (Introduction)<\/td><td>\u7f85\u6642\u61b2<\/td><\/tr><tr><td><a href=\"http:\/\/media.dhalbi.com\/lsx\/books\/wzfy_simp.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u552f\u8b58\u65b9\u9685\uff08\u524d\u5c0e\uff09(\u7b80\u4f535.0M)<\/a><br>Some Aspects of the Doctrine of Mere-Consciousness (Introduction)<\/td><td>\u7f85\u6642\u61b2<\/td><\/tr><tr><td><a rel=\"noreferrer noopener\" href=\"http:\/\/media.dhalbi.com\/lsx\/books\/wzfy_trad.pdf\" target=\"_blank\">\u552f\u8b58\u65b9\u9685\uff08\u8af8\u884c\uff09(\u7e41\u9ad43.3M)<\/a><br>Some Aspects of the Doctrine of Mere-Consciousness (The Phe\u00acnomenal World)<\/td><td><a href=\"http:\/\/www.dhalbi.org\/dhalbi\/html_t\/authors\/author_main.php?p_id=1\" target=\"_blank\" rel=\"noreferrer noopener\">\u7f85\u6642\u61b2<\/a><\/td><\/tr><tr><td><a rel=\"noreferrer noopener\" href=\"http:\/\/media.dhalbi.com\/lsx\/books\/wzfy_simp.pdf\" target=\"_blank\">\u552f\u8b58\u65b9\u9685\uff08\u8af8\u884c\uff09(\u7b80\u4f535.0M)<\/a><br>Some Aspects of the Doctrine of Mere-Consciousness (The Phe\u00acnomenal World)<\/td><td>\u7f85\u6642\u61b2<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/hth_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u76f8\u898b\u540c\u7a2e\u3001\u5225\u7a2e\u8fa8\uff08\u7e41\u4f53\uff09<\/a><br>The Perceiving Division and the Perceived Division (Darsanabhaga and Nimittahhaga) of Consciousness &#8211; Are their Memory Seeds (Bijas) the same or different?<\/td><td>\u970d\u97dc\u6666<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/lys_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u4f5b\u5bb6\u696d\u8ad6\u8fa8\u6790\uff08\u7e41\u4f53\uff09<\/a><br>An Explanation of the Buddhist Theory of Karma<\/td><td>\u674e\u6f64\u751f<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/lrz_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u8af8\u5bb6\u5927\u624b\u5370\u6bd4\u8f03\u7814\u7a76\uff08\u4e0a\uff09\uff08\u7e41\u4f53\uff09<\/a><br>A Comparative Study of the Mahamudra of Various Mantrayana Schools (Part I)<\/td><td>\u5289\u92b3\u4e4b<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/ywy_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u8caa\u4e4b\u7814\u7a76\uff08\u7e41\u4f53\uff09<\/a><br>Covetousness as an Associated Activiity of Mind<\/td><td>\u8449\u6587\u610f<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/lrg_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u77e5\u8b58\u8207\u5be6\u5728\uff08\u4e2d\u8b6f\uff09\uff08\u7e41\u4f53\uff09<\/a><br>Reality and Knowledge (Translated into Chinese by Lam Yun-kan)<\/td><td>\u6797\u6f64\u6839<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/dyn_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u4e00\u5207\u773e\u751f\u662f\u5426\u7686\u6709\u4f5b\u6027\uff08\u8a0e\u8ad6\u6703\u8a18\u9304\uff09\uff08\u7e41\u4f53\uff09<\/a><br>Are all Sentient Beings possessed of the Buddha-Nature? (Record of Discussion Group)<\/td><td><\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/hqj_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u745c\u4f3d\u5e2b\u5730\u8ad6\u79d1\u53e5\u62ab\u5c0b\u8a18\u5f59\u7de8\u5377\u7b2c\u4e00\uff08\u7e41\u4f53\uff09<\/a><br>The Compilation of A Study on the Yogacarya-bhumi Sastra with Sentence Analysis (Part I)<\/td><td>\u97d3\u6e05\u6de8<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ1\/wt_j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u6210\u552f\u8b58\u8ad6\u521d\u6bb5\u7834\u6211\u90e8\u5206\u82f1\u8b6f\uff08\u7e41\u4f53\uff09<\/a><br>Vijnaptimatratasiddhi Sastra (Ch&#8217;eng Wei-Shih Lun\uff09(By Hsuan Tsang) (Translated into English by Wei Tat)<\/td><td>\u97cb\u9054<\/td><\/tr><tr><td><a href=\"http:\/\/dhalbi.org\/publ\/j1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09\u5168\u6587\u4e0b\u8f09\nBuddhist Journal (Volume 1) (\u5728\u65b0\u5206\u9801\u4e2d\u958b\u555f)\">\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09\u5168\u6587\u4e0b\u8f09<br>Buddhist Journal (Volume 1)<\/a><\/td><td><\/td><\/tr><\/tbody><\/table>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u96c6&nbsp;&nbsp;&nbsp;&nbsp;\u520a \u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e00\u671f\uff09 \u51fa\u7248\u65e5\u671f \u4f5b\u66c6\u4e8c\u4e94\u4e00\u4e00\u5e74\uff08\u516c\u5143\u4e00\u4e5d\u516d [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,9],"tags":[],"class_list":["post-529","post","type-post","status-publish","format-standard","hentry","category-10","category-9"],"_links":{"self":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=529"}],"version-history":[{"count":6,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions"}],"predecessor-version":[{"id":34081,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions\/34081"}],"wp:attachment":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}