{"id":536,"date":"2019-09-08T23:03:12","date_gmt":"2019-09-08T15:03:12","guid":{"rendered":"http:\/\/www.dhalbi.org\/?p=536"},"modified":"2020-05-19T23:25:36","modified_gmt":"2020-05-19T15:25:36","slug":"%e5%ad%b8%e6%9c%83%e9%9b%86%e5%88%8a%ef%bc%88%e7%ac%ac%e4%ba%8c%e6%9c%9f%ef%bc%89","status":"publish","type":"post","link":"https:\/\/www.dhalbi.org\/?p=536","title":{"rendered":"\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09"},"content":{"rendered":"\n<table class=\"wp-block-table\"><tbody><tr><td>\u96c6&nbsp;&nbsp;&nbsp;&nbsp;\u520a<\/td><td>\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09&nbsp;<\/td><\/tr><tr><td>\u51fa\u7248\u65e5\u671f<\/td><td>\u516c\u5143\u4e00\u4e5d\u4e03\u4e09\u5e74\u516d\u6708\u51fa\u7248<\/td><\/tr><tr><td>\u51fa&nbsp;\u7248&nbsp;\u8005<\/td><td>\u9999\u6e2f\u4f5b\u6559\u6cd5\u76f8\u5b78\u6703<\/td><\/tr><tr><td>\u7de8&nbsp;\u8f2f&nbsp;\u8005<\/td><td>\u6cd5\u76f8\u96c6\u520a\u7de8\u8f2f\u59d4\u54e1\u6703<\/td><\/tr><tr><td>\u5099&nbsp;&nbsp;&nbsp;&nbsp;\u8a3b<\/td><td><strong>\u7248\u6b0a\u6240\u6709<\/strong><\/td><\/tr><\/tbody><\/table>\n\n\n\n<table class=\"wp-block-table brown-th\"><tbody><tr><td>\u76ee&nbsp;&nbsp;\u9304 (\u5206\u7bc7\u4e0b\u8f09)<\/td><td>\u4f5c&nbsp;&nbsp;\u8005<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/hth_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u5b89\u6167\u300c\u4e09\u5341\u552f\u8b58\u8b6f\u8a3b\u300d\uff08\u552f\u6a19\u5b97\u54c1\u53ca\u7570\u719f\u8b8a\u73fe\u54c1\uff09\uff08\u7e41\u4f53\uff09<\/a><br>Trimsikavijnaptibhasya of Acarya Sthiramati<\/td><td>\u970d\u97dc\u6666<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/lrs_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u56e0\u660e\u300c\u76f8\u9055\u6c7a\u5b9a\u300d\u7684\u6279\u5224\uff08\u7e41\u4f53\uff09<\/a><br>Criticism of the Establishment of the Fallacy of the Counterbalanced Reason in Buddhist Logic<\/td><td>\u674e\u6f64\u751f<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/lrz_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u8af8\u5bb6\u5927\u624b\u5370\u6bd4\u8f03\u7814\u7a76\uff08\u4e0b\uff09\uff08\u7e41\u4f53\uff09<\/a><br>A comparative Study of the Mahamudra of Various Mantrayana Schools (Part II)<\/td><td>\u5289\u92b3\u4e4b<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/csb_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u8b6f\u7d93\u53f2\u4e8b\u96dc\u8003\uff08\u7e41\u4f53\uff09<\/a><br>Some Notes Concerning the History of Buddhist Translations<\/td><td>\u66f9\u4ed5\u90a6<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/lrg_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u8ac7\u5be6\u76f8\u7fa9\uff08\u4e2d\u8b6f\uff09\uff08\u7e41\u4f53\uff09<\/a><br>Ultimate Reality<\/td><td>\u5fb9\u723e\u5df4\u65af\u57fa \/<br>\u6797\u6f64\u6839\u8b6f<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/lsx_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u82f1\u8b6f\u6210\u552f\u8b58\u8ad6\u5e8f\uff08\u7e41\u4f53\uff09<\/a><br>Preface to Vijnaptimatratasiddhi Sastra<\/td><td>\u7f85\u6642\u61b2<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/hqj_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u745c\u4f3d\u5e2b\u5730\u8ad6\u79d1\u53e5\u62ab\u5c0b\u8a18\u5f59\u7de8\u5377\u7b2c\u4e00\u4e4b\u7e8c\uff08\u7e41\u4f53\uff09<\/a><br>The Compilation of a Study on the Yogacarya-bhumi Sastra with Sentence Analysis (Part II)<\/td><td>\u97d3\u6e05\u6de8<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/wt_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u745c\u4f3d\u5e2b\u5730\u8ad6\u82f1\u8b6f\uff08\u4e94\u8b58\u8eab\u76f8\u61c9\u5730\uff09\uff08\u7e41\u4f53\uff09<\/a><br>The Yogacarya-bhumi-Sastra (Part I)<\/td><td>\u97cb\u9054<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/wy_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u66f8\u8a55 &#8211; \u8a55\u4ecb\u674e\u83ef\u5fb7\u8a72\u8b6f\u8a3b\u4e4b\u300c\u8087\u8ad6\u300d<\/a><\/td><td>\u738b\u715c<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/gth_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u66f8\u8a55 &#8211; \u5958\u8b6f\u963f\u6bd7\u9054\u78e8\u4ff1\u820d\u8ad6\u8207\u5fb9\u723e\u5df4\u65af\u57fa\u8b6f\u4e4b\u6bd4\u8f03<\/a><\/td><td>\u95dc\u6cf0\u548c<\/td><\/tr><tr><td><a href=\"http:\/\/www.dhalbi.org\/publ\/journ2\/js_j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">\u66f8\u8a55 -Book Review: Dignage on Perception by Massaki Hattori<\/a><br>Book Review: Dignage on Perception by Massaki Hattori<\/td><td>\u834a\u5c71<\/td><\/tr><tr><td><a href=\"http:\/\/dhalbi.org\/publ\/j2.pdf\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09\u5168\u6587\u4e0b\u8f09\nBuddhist Journal (Volume 2) (\u5728\u65b0\u5206\u9801\u4e2d\u958b\u555f)\">\u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09\u5168\u6587\u4e0b\u8f09<br>Buddhist Journal (Volume 2)<\/a><\/td><td><\/td><\/tr><\/tbody><\/table>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u96c6&nbsp;&nbsp;&nbsp;&nbsp;\u520a \u5b78\u6703\u96c6\u520a\uff08\u7b2c\u4e8c\u671f\uff09&nbsp; \u51fa\u7248\u65e5\u671f \u516c\u5143\u4e00\u4e5d\u4e03\u4e09\u5e74 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,9],"tags":[],"class_list":["post-536","post","type-post","status-publish","format-standard","hentry","category-10","category-9"],"_links":{"self":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=536"}],"version-history":[{"count":5,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/536\/revisions"}],"predecessor-version":[{"id":34078,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=\/wp\/v2\/posts\/536\/revisions\/34078"}],"wp:attachment":[{"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhalbi.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}