2.2.1.世間極成真實
tatra laukikānāṃ sarveṣāṃ yasmin vastuni saṃketasaṃvṛtisaṃstavanāgamapraviṣṭayā buddhyā darśanatulyatā bhavati tadyathā pṛthivyāṃ pṛthivyaiveyaṃ nāgniriti yathā pṛthivyāmevamagnāvapsu vāyau rūpeṣu śabdeṣu gandheṣu raseṣu spraṣṭavyeṣu bhojane pāne yāne vastre alaṅkāropavicāre bhāṇḍopaskare gandhamālyavilepane nṛtyagītavāditre āloke strīpuruṣaparicaryāyāṃ kṣetrāpaṇagṛhavastuni sukhaduḥkhe duḥkhamidaṃ na sukhaṃ sukhamidaṃ na duḥkhamiti samāsata idamidaṃ nedam evamidaṃ nānyatheti niścitādhimuktigocaro yadvastu sarveṣāmeva laukikānāṃ paraṃparāgatayā saṃjñayā svavikalpa-prasidvaṃ na cintayitvā tulayitvopaparīkṣyodgṛhītam idamucyate lokaprasiddhatattvaṃ
云何世間極成真實?謂一切世間於彼彼事隨順假立世俗串習悟入覺慧所見同性,謂地唯是地非是火等。如地,如是水、火、風,色、聲、香、味、觸,飲、食、衣、乘、諸莊嚴具、資產什物、塗香華鬘、歌舞伎樂、種種光明、男女承事、田園邸店宅舍等事,當知亦爾,苦唯是苦非是樂等,樂唯是樂非是苦等。以要言之,此即如此非不如此,是即如是非不如是,決定勝解所行境事;一切世間從其本際展轉傳來想自分別共所成立,不由思惟籌量觀察然後方取,是名世間極成真實。(大正30.486b16-26)
Among these, [the first] is the similarity in seeing among all the worldly by way of the understanding penetrated into, in conformity with linguistic agreement, convention and familiarity / habits, with regard to an object-base (vastu). For example, with regard to earth, “it is precisely earth, not fire.” Just as with earth, likewise for fire, water, wind, forms, sounds, odours, tastes, tangibles, food, drink, vehicles, garment, adornments, utensils, perfume, garlands, ointment, dance, song, musical show, lights, courtship between men and women, field, shop, household object; with regard to happiness and suffering, “this is suffering, not happiness; this is happiness, not suffering.” In brief, “this is this, and not that.” And likewise, “this is thus, and not otherwise.” It is the activity-domain of determined conviction in this manner - that object-base (vastu) universally established among all the worldly by one‘s conceptualization through ideation / notion successively passed down. It is grasped without having been pondered, weighed, / deliberated or investigated. This is said to be the reality universally established by the world (idam ucyate lokaprasiddhaṃ tattvam). (FT 2.2.1)
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tatra laukikānāṃ sarveṣāṃ ← tatra loka+ika+anām sarveṣām |
一切世間 [世間一切] |
tatra : adv., meaning “among these” laukikānām : m.gen.pl. of laukika(adj.) sarveṣām : m.gen.pl. of sarva(adj.) |
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yasmin vastuni
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於彼彼事 |
yasmin : rel.pron. of vastuni, n.loc.sg. of yad vastuni : n.loc.sg. of vastu |
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saṃketasaṃvṛtisaṃstavānugamapraviṣṭayā buddhyā ← sam+keta(√cit)–sam+vṛti(√vṛ)– sam+stava(√stu)–anu+gama(√gam)–pra+viṣṭayā(√viś) buddhyā [DN: °saṃstavanāgama°; TK: °saṃstavānugama°] |
假立-世俗-串習- 隨順-悟入覺慧 |
saṃketa– : m.noun saṃvṛti– : f.noun saṃstava– : m.noun anugama– : m.noun °praviṣṭayā : cpd., f.instr.sg. of °praviṣṭā(ppp.) → buddhyā buddhyā : f.instr.sg. of buddhi |
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darśanatulyatā bhavati ← darśana(√dṛś)–tulya(√tul)+tā bhavati(√bhū) |
所見同性 |
darśana– : n.noun °tulyatā : cpd., f.nom.sg., tulya(adj.) with f.abs.su. tā bhavati : pres. 3rd sg. |
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tadyathā ← tat yathā |
謂 |
tat : pron., n.nom.sg. of tad yathā : adv. adverbial phrase meaning “for example” |
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pṛthivyāṃ pṛthivy eveyaṃ nāgniriti ← pṛthivyām pṛthivī eva iyam na agniḥ iti [DN: pṛthivyaiveyaṃ; TK: pṛthivy eveyaṃ] |
地唯是地非是火 |
pṛthivyām : f.loc.sg. of pṛthivī pṛthivī : f.nom.sg. of pṛthivī eva : ind. iyam : dem., f.nom.sg. of idam na : ind. agniḥ : m.nom.sg. of agni iti : ind. |
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yathā pṛthivyāmevamagnāvapsu vāyau ← yathā pṛthivyām evam agnau apsu vāyau |
如地如是火水風 |
yathā : adv. pṛthivyām : f.loc.sg. of pṛthivī evam : ind. agnau : m.loc.sg. of agni apsu : f.loc.pl. of ap vāyau : m.loc.sg. of vāyu |
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rūpeṣu śabdeṣu gandheṣu raseṣu spraṣṭavyeṣu |
色聲香味觸 |
rūpeṣu : n.loc.pl. of rūpa śabdeṣu : m.loc.pl. of śabda gandheṣu : m.loc.pl. of gandha raseṣu : m.loc.pl. of rasa spraṣṭavyeṣu : n.loc.pl. of spraṣṭavya |
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bhojane pāne yāne vastre |
飲食衣乘 [食飲乘衣] |
bhojane : n.loc.sg. of bhojana pāne : n.loc.sg. of pāna yāne : n.loc.sg. of yāna vastre : n.loc.sg. of vastra |
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alaṅkāropavicāre ← alaṅkāra–upavicāre |
諸莊嚴具 |
alaṅkāra– : m.noun °upavicāre : cpd., m.loc.sg. of °upavicāra |
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bhāṇḍopaskare ← bhāṇḍa–upaskare |
資產什物 |
bhāṇḍa– : m.noun °upaskare : cpd., m.loc.sg. of °upaskara |
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gandhamālyavilepane ← gandha–mālya–vilepane(√lip) |
塗香華鬘 [香-華鬘-塗] |
gandha– : m.noun mālya– : n.noun °vilepane : cpd., n.loc.sg. of °vilepana |
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nṛtyagītavāditre ← nṛtyagītavāditre ← nṛtya(√nṛt)–gīta(√gai)–vāditre |
歌舞伎樂 [舞-歌-伎樂] |
nṛtya– : n.noun gīta– : ppp. °vāditre : cpd., n.loc.sg. of °vāditra |
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āloke |
光明 |
m.loc.sg. of āloka |
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strīpuruṣaparicaryāyāṃ ← strī–puruṣa–pari+caryāyām(√car) |
男女承事 [女-男-承事] |
strī– : f.noun puruṣa– : m.noun °paricaryāyām : cpd., f.loc.sg. of °paricaryā |
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kṣetrāpaṇagṛhavastuni ← kṣetra–āpaṇa–gṛha–vastuni |
田園邸店宅舍等事 |
kṣetra– : n.noun āpaṇa– : m.noun gṛha– : m.noun °vastuni : cpd., n.loc.sg. of °vastu |
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sukhaduḥkhe ← sukha–duḥkhe |
[於樂苦] |
sukha– : n.noun °duḥkhe : cpd., n.loc.sg. of °duḥkha |
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duḥkhamidaṃ na sukhaṃ sukhamidaṃ na duḥkhamiti ← duḥkham idam na sukham sukham idam na duḥkham iti |
苦唯是苦非是樂等 樂唯是樂非是苦等 |
duḥkham : n.nom.sg. of duḥkha(adj.) idam : dem., n.nom.sg. of idam na : ind. sukham : n.nom.sg. of sukha(adj.) iti : ind. |
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samāsata ← sam+āsa+taḥ |
以要言之 |
adv. |
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idamidaṃ nedam ← idam idam na idam |
此即如此非不如此 [此即此非彼] |
idam : dem., n.nom.sg. of idam na : ind. |
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evamidaṃ nānyatheti ← evam idam na anyathā iti |
是即如是非不如是 [是即如是非餘] |
evam : ind. idam : dem., n.nom.sg. of idam na : ind. anyathā : adv., meaning “another, otherwise” iti : ind. |
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niścitādhimuktigocaro ← niś+cita(√ci)–adhi+mukti(√muc)–gocaraḥ |
決定勝解所行 |
niścita– : ppp. adhimukti– : f.noun °gocaraḥ : cpd., m.nom.sg. of °gocara |
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yadvastu ← yat vastu |
事 |
yat : rel.pron., n.nom.sg. of yad vastu : n.nom.sg. of vastu |
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sarveṣāmeva laukikānāṃ ← sarveṣām eva loka+ika+anām |
一切世間 |
sarveṣām : m.gen.pl. of sarva(adj.) → laukikānām eva : ind. laukikānām : m.gen.pl. of laukika(adj.) |
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paraṃparāgatayā saṃjñayā ← paraṃ+parā–ā+gatayā(√gam) saṃjñayā(√jñā) |
展轉傳來想 |
paraṃparā– : f.noun °āgatayā : cpd., f.instr.sg. of °āgatā(ppp.) → saṃjñayā saṃjñayā : f.instr.sg. of saṃjñā |
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svavikalpaprasiddhaṃ ← sva+vi+kalpa(√kỊp)–pra+siddham(√sidh) [DN: svavikalpa-prasidvaṃ] |
自分別共所成立 |
svavikalpa– : m.noun °prasiddham : cpd., n.nom.sg. of °prasiddha(ppp.) → vastu in the same sentence |
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na cintayitvā tulayitvopaparīkṣyodgṛhītam ← na cintayitvā(√cint) tulayitvā(√tul) upa+pari+īkṣya(√īkṣ) ut+gṛhītam(√grah) |
不由思惟籌量觀察然後方取 |
na : ind. cintayitvā, tulayitvā, upaparīkṣya : all ger. udgṛhītam : n.nom.sg. of udgṛhīta(ppp.) → vastu |
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idamucyate lokaprasiddhatattvaṃ ← idam ucyate(√vac) loka–prasiddha(√sidh)– tat+tva+m |
是名世間極成真實 |
idam : dem., n.nom.sg. of idam ucyate : pass., pres. 3rd sg. loka– : m.noun prasiddha– : ppp. °tattvam : cpd., n.nom.sg. of tattva(pron. tat with n.abs.su. tva) |