6.2. 義品證
uktañca
bhagavatā arthavargīyeṣu
yāḥ
kāñcana saṃvṛtayo hi loke
sarvā
hi tā munirno upaiti
anupago
hyasau kena upādadīta
dṛṣṭaśrute
kāntimasaṃprakurvan
kathamiyaṃ
gāthā etamevārthaṃ paridīpayati rūpādisaṃjñake vastuni yā
rūpamityevamādyāḥ prajñaptayaḥ tāḥ saṃvṛtaya
ityucyante tābhiḥ prajñaptibhistasya vastunastādātmyamityevaṃ
nopaiti tāḥ saṃvṛtīḥ tatkasya hetoḥ samāropāpavādikā
dṛṣṭirasya nāsti ato'sau tasyā viparyāsapratyupasthānāyā
dṛṣṭerabhāvādanupaga ityucyate sa evamanapagaḥ san
kenopādadīta tayā dṛṣṭyā vinā tadvastusamāropato
vāpavādato vā anupādadānaḥ samyagdarśī bhavati jñeye
tadasya dṛṣṭam yastasyaiva jñeyasyābhilāpānuśravastadasya
śrutam tasmin dṛṣṭaśrute tṛṣṇāṃ notpādayati na
vivardhayati nānyatra tenāvalambanena prajahātyupekṣakaśca
viharati evaṃ kāntiṃ karoti
又佛世尊《義品》中說：
「世間諸世俗，牟尼皆不著，
無著孰能取？見聞而不愛。」
云何此頌顯如是義？謂於世間色等想事所有色等種種假說，名諸世俗。如彼假說於此想事有其自性，如是世俗牟尼不著。何以故？以無增益損減見故，無有現前顛倒見故，由此道理名為不著。如是無著誰復能取？由無見故於事不取增益損減，於所知境能正觀察，故名為見，聽聞所知境界言說，故名為聞。依此見聞貪愛不生亦不增長。唯於彼緣畢竟斷滅，安住上捨故名不愛。(大正30.489a23-b07)
And it is said by the Bhagavat
in the Arthavargīya
:
That which are, whatever
conventions in the world, indeed all of them, the sage does not
approach. He, who does not take up, indeed by what could he cling,
not taking a liking with regard to what is seen and heard.”
How does this very stanza
illuminate its meaning? Conceptual designations, with regard to the
object-base, having the name of “form” etc., are said to be
“conventions”. With regard to conceptual designations of an
object-base, the fact of “self-nature” of the object-base is not
grasped as those conventions. Why? He does not have the view of
superimposition and negation. Henceforth, in the absence of the
manifestation of the topsy-turvy (viparyāsa)
view, he is said to be “non-clinging”. Thus, he being
non-clinging, by what could he cling? Without that view of
superimposition or negation or non-clinging, he is the one who sees
correctly with regards to a knowable. This is what is seen by him.
That which is the very hearing of what is said of the knowable. That
is what is heard by him. In that which is seen and heard he does not
produce craving nor intensify it. Unless [the above], he abandons on
account of that cognitive object, and dwells in equanimity. Thus, in
this way, he does not generate desire. (FT
6.2.2.1-6.2.2.2)
|
uktañca bhagavatā arthavargīyeṣu ← uktam(√vac) ca bhagavatā Artha–vargīyeṣu |
又佛世尊〈義品〉中說 |
uktam : n.nom.sg. of ukta(ppp.) ca : ind. bhagavatā : m.instr.sg. of bhagavant Artha– : m.noun °vargīyeṣu : cpd., m.loc.pl. of °vargīya |
|
yāḥ kāścana saṃvṛtayo hi loke ← yāḥ kāś+cana sam+vṛtayaḥ(√vṛ) hi loke [DN: kāñcana; TK: kāścana] |
世間諸世俗 |
yāḥ : rel.pron., f.nom.pl. of yad kāścana : indefinite pron., f.nom.pl. of kā with su. cana saṃvṛtayaḥ : f.nom.pl. of saṃvṛti hi : ind., emphatic loke : m.loc.sg. of loka |
|
sarvā hi tā munir nopaiti ← sarvāḥ hi tāḥ muniḥ na upa+eti(√i/ī) [DN: munirno upaiti] |
牟尼皆不著 |
sarvāḥ : f.acc.pl. of sarva(adj.) hi : ind., emphatic tāḥ : correl.pron. of saṃvṛtayaḥ, f.acc.pl. of tad muniḥ : m.nom.sg. of muni na : ind. upaiti : pres. 3rd sg. |
|
anupago hyasau kena upādadīta ← an+upagaḥ(√gam) hi asau kena upa+ā+dadīta(√dā) |
無著孰能取 |
anupagaḥ : m.nom.sg. of anupaga(adj.) → muniḥ hi : ind., emphatic asau : dem., m.nom.sg. of adas kena : interr.pron., m.instr.sg. of ka upādadīta : opt. 3rd sg. ātm. |
|
dṛṣṭaśrute kāntimasaṃprakurvan ← dṛṣṭa(√dṛś)–śrute(√śru) kāntim(√kam) a+sam+pra+kurvan(√kṛ) |
見聞而不愛 |
dṛṣṭa– : ppp. °śrute : cpd., n.loc.sg. of °śruta(ppp.) kāntim : f.acc.sg. of kānti asaṃprakurvan : m.nom.sg. of asaṃprakurvant(pr.p.) |
|
katham |
云何 |
adv. |
|
iyaṃ gāthā etamevārthaṃ paridīpayati ← iyam gāthā etam eva artham pari+dīpayati(√dīp)
|
此頌顯如是義
|
iyam : dem., f.nom.sg. of idam gāthā : f.nom.sg. of gāthā etam : dem., m.acc.sg. of etad eva : ind. artham : m.acc.sg. of artha paridīpayati : caus., pres. 3rd sg. |
|
rūpādisaṃjñake vastuni ← rūpa–ādi–saṃjñake vastuni |
色等想事 |
rūpa– : n.noun ādi– : m.noun °saṃjñake : cpd., n.loc.sg. of °saṃjñaka(adj.) → vastuni vastuni : n.loc.sg. of vastu |
|
yā rūpamityevamādyāḥ prajñaptayaḥ ← yāḥ rūpam iti evam–ādyāḥ prajñaptayaḥ(√jñā) |
所有「色」等種種假說 |
yāḥ : rel.pron., f.nom.pl. of yad rūpam : n.nom.sg. of rūpa iti : ind., as quotation mark of rūpam evam– : ind. °ādyāḥ : cpd., f.nom.pl. of °ādi → prajñaptayaḥ prajñaptayaḥ : f.nom.pl. of prajñapti |
|
tāḥ saṃvṛtaya ityucyante ← tāḥ sam+vṛtayaḥ(√vṛ) iti ucyante(√vac) |
名諸世俗 |
tāḥ : pron., f.nom.pl. of tad saṃvṛtayaḥ : f.nom.pl. of saṃvṛti iti : ind. ucyante : pass., pres. 3rd pl. |
|
tābhiḥ prajñaptibhis ← tābhiḥ prajñaptibhiḥ(√jñā) |
如彼假說 |
tābhiḥ : pron., f.instr.pl. of tad prajñaptibhiḥ : f.instr.pl. of prajñapti |
|
tasya vastunastādātmyamity ← tasya vastunaḥ tāt–ātmyam iti |
於此想事有其自性 |
tasya : pron., n.gen.sg. of tad vastunaḥ : n.gen.sg. of vastu tāt– : pron., n. °ātmyam : cpd., n.nom.sg. of °ātmya(adj.) iti : ind. |
|
evaṃ nopaiti tāḥ saṃvṛtīḥ ← evam na upa+eti(√i/ī) tāḥ sam+vṛtīḥ(√vṛ) |
如是世俗牟尼不著 [如是不著世俗] |
evam : ind. na : ind. upaiti : pres. 3rd sg. tāḥ : pron., f.acc.pl. of tad saṃvṛtīḥ : f.acc.pl. of saṃvṛti |
|
tatkasya hetoḥ ← tat kasya hetoḥ |
何以故 |
tat : connective kasya : interr.pron., m.gen.sg. of ka hetoḥ : m.gen.sg. of hetu |
|
samāropāpavādikā dṛṣṭirasya nāsti ← sam+ā+ropa(√ruh)–apa+vādikā(√vad) dṛṣṭiḥ(√dṛś) asya na asti(√as) |
以無增益損減見 |
samāropa– : m.noun °apavādikā : cpd., f.nom.sg. of °apavādikā(adj.) → dṛṣṭiḥ dṛṣṭiḥ : f.nom.sg. of dṛṣṭi asya : dem., n.gen.sg. of idam na : ind. asti : pres. 3rd sg. |
|
ato'sau ← ataḥ asau |
由此... |
ataḥ : adv., meaning “henceforth” asau : dem., m.nom.sg. of adas |
|
tasyā viparyāsapratyupasthānāyā dṛṣṭer abhāvād ← tasyāḥ vi+pari+āsa(√as)–prati+upa+sthānāyāḥ(√sthā) dṛṣṭeḥ(√dṛś) a+bhāvāt(√bhū) |
無有現前顛倒見故
|
tasyāḥ : pron., f.gen.sg. of tad viparyāsa– : m.noun °pratyupasthānāyāḥ: cpd., f.gen.sg. of °pratyupasthāpanā dṛṣṭeḥ : f.gen.sg. of dṛṣṭi abhāvāt : m.abl.sg. of abhāva |
|
anupaga ityucyate ← an+upagaḥ iti ucyate(√vac) |
名為不著 |
anupagaḥ : m.nom.sg. of anupaga(adj.) iti : ind. ucyate : pass., pres. 3rd sg. |
|
sa evamanupagaḥ san ← saḥ evam an+upagaḥ san(√as) [DN: anapagaḥ; TK: anupagaḥ] |
如是無著 |
saḥ : pron., m.nom.sg. of tad evam : ind. anupagaḥ : m.nom.sg. of anupaga(adj.) san : m.nom.sg. of sant(pr.p.) |
|
kenopādadīta ← kena upa+ā+dadīta(√dā) |
誰復能取 |
kena : interr.pron., n.instr.sg of kim upādadīta : opt. 3rd sg. ātm. |
|
tayā dṛṣṭyā vinā |
由無見故 |
tayā : pron., f.instr.sg. of tad dṛṣṭyā : f.intr.sg. of dṛṣṭi vinā : ind. |
|
tadvastu ← tat vastu |
於事 |
tat : pron., n.acc.sg. of tad vastu : n.acc.sg. of vastu |
|
samāropato vāpavādato vā anupādadānaḥ ← sam+ā+ropa+taḥ(√ruh) vā apa+vāda+taḥ(√vad) vā an+upa+ā+dadānaḥ(√dā) |
不取增益損減 |
samāropataḥ : abl., samāropa(m.) with abl.su. taḥ vā : ind. apavādataḥ: abl., apavāda(m.) with abl.su. taḥ anupādadānaḥ : ātm., m.nom.sg. of anupādadāna(pr.p.) |
|
samyagdarśī bhavati jñeye ← samyak–darśī(√dṛś) bhavati(√bhū) jñeye(√jñā) |
於所知境能正觀察 |
samyak– : adv. °darśī : cpd., m.nom.sg. of °darśin(adj.) bhavati : pres. 3rd sg. jñeye : n.loc.sg. of jñeya(fpp.) |
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tadasya dṛṣṭam ← tat asya dṛṣṭam(√dṛś) |
故名為見 |
tat : pron., n.nom.sg. of tad asya : dem., n.gen.sg. of idam dṛṣṭam : n.nom.sg. of dṛṣṭa(ppp.) |
|
yastasyaiva jñeyasyābhilāpānuśravas ← yaḥ tasya eva jñeyasya abhilāpa(√lap)– anu+śravaḥ(√śru) |
聽聞所知境界言說 [所知境界之言說聽聞] |
yaḥ : rel.pron. of °anuśravaḥ, m.nom.sg. of yad tasya : pron., n.gen.sg. of tad eva : ind. jñeyasya : n.gen.sg. of jñeya(fpp.) abhilāpa– : adv. °anuśravaḥ : cpd., m.nom.sg. of °anuśrava |
|
tadasya śrutam ← tat asya śrutam(√śru) |
故名為聞 |
tat : pron., n.nom.sg. of tad asya : dem., n.gen.sg. of idam śrutam : n.nom.sg. of śruta(ppp.) |
|
tasmin dṛṣṭaśrute ← tasmin dṛṣṭa(√dṛś)–śrute(√śru) |
依此見聞 |
tasmin : pron., n.loc.sg. of tad dṛṣṭa– : ppp. °śrute : cpd., n.loc.sg. of °śruta(ppp.) loc.absol. |
|
tṛṣṇāṃ notpādayati ← tṛṣṇām(√tṛṣ) na ut+pādayati(√pad) |
貪愛不生 |
tṛṣṇāṃ : f.acc.sg. of tṛṣṇā na : ind. utpādayati : caus., pres. 3rd sg. |
|
na vivardhayati ← na vi+vardhayati(√vṛdh) |
亦不增長 |
na : ind. vivardhayati : caus., pres. 3rd sg. |
|
nānyatra tenālambanena ← na anyatra tena ālambanena [DN: tenāvalambanena] |
唯於彼緣 |
anyatra : adv. na anyatra : meaning “except that, only that” tena : pron., n.instr.sg. of tad ālambanena : n.instr.sg of ālambana |
|
prajahāty ← pra+jahāti(√hā) |
斷滅 |
pres. 3rd sg. |
|
upekṣakaśca viharati ← upa+īkṣakaḥ(√īkṣ) ca vi+harati(√hṛ) |
安住上捨 |
upekṣakaḥ: m.nom.sg. of upekṣaka(adj.) ca : ind. viharati : pres. 3rd sg. |
|
evaṃ kāntiṃ na karoti ← evam kāntim(√kam) na karoti(√kṛ) [DN: kāntiṃ karoti; TK: kāntin na karoti] |
故名不愛 |
evam : ind. kāntim : f.acc.sg. of kānti na : ind. karoti : pres. 3rd sg. |